Tiki refers to large wood and stone carvings of humanoid forms in Central Eastern Polynesian cultures of the Pacific Ocean. The term is also used as it relates to Māori mythology where Tiki is the first man. The carvings often serve to mark the boundaries of sacred or significant sites.[citation needed] The word appears as tiki in New Zealand Māori, Cook Islands Māori, Tuamotuan, and Marquesan; as tiʻi in Tahitian, and as kiʻi in Hawaiian. The word has not been recorded from the languages of Western Polynesia or of Rapanui (Easter Island). In traditions from the East Coast of the North Island, the first human is a woman created by Tāne, god of forests and of birds. Usually her name is Hine-ahu-one. In other legends, Tāne makes the first man Tiki, then makes a wife for him. In some West Coast versions, Tiki himself, as a son of Rangi and Papa, creates the first human by mixing his own blood with clay, and Tāne then makes the first woman. Sometimes Tūmatauenga, the war god, creates Tiki.[1] In another story the first woman is Mārikoriko. Tiki marries her and their daughter is Hine-kau-ataata (White 1887-1891, I:151-152). [2] In some traditions, Tiki is the penis of Tāne (Orbell 1998:178, Tregear 1891:510-511). In fact, Tiki is strongly associated with the origin of the procreative act.[3] In Hawaiian mythology, the name appears as Kiʻi.